Tuesday, 31 January 2012

A Night of Concepts

If you were a visitor coming to the Le Pub for the first time, you would be forgiven for thinking that folks at Newport no longer make 'straight' narrative photography.  Prepared to show work and bare artistic souls to the audience were representatives from the 2nd and 3rd years at the university and the work took us from  bedroom to studio to street, from the UK to Cyprus, Berlin and Sicily.  It was a night of visual adventure and once more, did not disappoint.

First up was Ewan Paton with his series, The Assembly Line.  Paton is a Fashion and Advertising photographer and in some ways you could tell.  The images on show were slick, clean and impeccably styled.  Blank faced handsome models, dressed in simple collarless shirts found themselves working with simple, yet clever props and in plain white spaces to create the robots of the assembly line itself.  Much was made of his girlfriend's makeup mirror and I did find myself wondering how hard  it had been for the models to hold poses whilst mirrors were held using an extended arm and in another image, the mouth. 





Why would one even notice such things, you might ask.  Well, Paton gave a running commentary of the way each image was constructed.  This was mightily generous of him, and was done just in case anyone else wanted to use the devices in their own work.  Was this a mistake?  He'd obviously spent a long time working out how to make mirrors appear to float in front of the face and now we can all go and do the same thing.  The other downside of the technical commentary was that although the work was designed to be produced as a book and have a determined 'pace', the explanations slowed everything down and for me, took away the 'punch' of certain pics.  Others in the audience disagreed, they were obviously very happy to have the benefit of Paton's experimentation and discovery: I hope that one day they will return the favour.

The next photographer is not not going to be respresented here fully as I haven't been able to get hold of them to get copies of his pics.

Steven/Stephen Duffy's work explores the relationship between darkness and light and asks the viewer to consider what it is like to experience darkness (of the interior kind) and be given hope by pinpricks of 'light' which could come in the form of – well, anything that might make us feel just a little bit better.  To do this, he has photographed streetlights at night, exposing the images just enough to provide a halo of light (in the darkness) without providing us with contextual information about the geographical location.  Presented in two sets of three images, the pair of triptychs form a 'circle' that represents the movement in and out of darkness and in and out of depression.  Unfortunately, I can't show you an example of his work, so here is something I found using Google images:



There was some discussion following his presentation about the reasoning behind the number of final images in the set.  Was six too few?  Would the viewer like to see more sets?  Many in the audience who offered an opinion seemed to agree that the six made for completion: no more were needed.  Perhaps one reason for this is that six images of streetlights in the darkness is aesthetically attractive; additional sets might underline the unoriginality of the idea and the banality of the work. Personally, I wanted to see more.

Lianne Bowens' pictures were also aesthetically appealing.  She'd gone to a lot of effort to transform her bedroom into a camera obscura and why not?  The view from her window of the river is stunning.  Through her images, we see light change and water rise and fall; we see nature captured upside down in full colour, almost transluscent against the white walls.  One of the refreshing things about this work was the artist's approach: she wasn't trying to do anything particularly new (after all, camera obscuras have been around for centuries.)  By watching the weather play itself out against her walls, she was/is prepared to play, to observe, to explore.  This seems to be a work about being part of the world, and at the same time, separate from it: it is a meditation.  She is also experimenting with moving image, speeding up the frames so that we see the clouds 'racing' across the sky and the water's ebb and flow at a hyper-real speed.  By playing with time, we lose ourselves.

My favourite images were the simplest: the cast of the sky thrown in relief across wall and door; I was less keen on those that involved 'trickery' (well, the turning upside down of the image to reveal a bedframe seemingly suspended from the ceiling.)  In my view, the artist does not need to be 'clever' about making the pictures, the view is enough.






And now to the 'big boys' (and it's nothing to do with their physical stature)...  Sam Laughlin, Alexander Norton and Pietro Motisi are all final year Documentary Photography students and when  folk accuse Doc Phot of thinking they are the 'best', well these guys are one of the reasons why... 

Sam  Laughlin shifted proceedings up an intellectual and aesthetic gear with two projects.  The first, Geschichte, provoked a little titter from those in the room who thought the word had scatological connotations, but actually it is the German for 'History'.  The images, when projected large onto the screen seem monumental, like natural edifices of rock and stone of the sort captured by Ansel Adams and his large format camera in the first half of the 20thcentury.  They also bring to mind, Joan Fontcuberta's 'Landscapes Without Memory', for when one starts to notice the details, they don't look quite 'real'.  Just as Lianne plays with time and perception, so Laughlin does the same with scale.  Shot at night in building sites across Berlin, the mountains and peaks are actually piles of rubble: insignificant mounds of dirt and debris.  




And this is one of the clever elements of Laughlin's project: by making the viewer experience a little 'ooh, ah' moment at the realisation of the strategy, he then gets us to consider the reasoning behind it.  He referenced Walter Benjamin and his assertion that history is the piling up of events, one on top of the other; each of Laughlin's images silently hints at not only the history of Berlin (the bombs during WWII, the carving up of the city at the end of the war, the erection and final dismantling of The Wall) but European history in general.  Its history of destruction and its ability to build again.  

The second body of work, Pulver is potentially controversial.  In my house, books are sacrosanct, pencilling a line in a margin could get you sent to bed without any supper, and here is Laughlin burning eighteen 'great' and 'important' works for effect.  Steering clear of religious texts – so as not to cause offence – the books were selected for their influence not only on Nazi and Communist ideology, but also on the development of rational thought.  In destroying each text and then photographing what remains, the artist wants the viewer to think about knowledge itself and how so much of it is held in print.  What does it mean to burn a book that one has not ever read?  Does this mean actually that the knowledge no longer is accessible to the viewer?  What is the chance of Laughlin ever actually reading all of the books that he burned?  To go and seek out new copies would diminish the artistic act of destruction.



This is one project where the technical details of making the work are as important as the concept itself.  Laughlin's approach is meticulous. The resultant ash is manipulated into a pile and photographed.  The images are printed on fibre-based paper, coated with handmade liquid emulsion containing some of the ash itself.  The print shows us the image of the remains of the book, but is also itself partly the remains of the book.  We look at the image, can read the height of the ash pile and consider how substantial/insubstantial the book actually was.  I am very excited about seeing the final prints.

Alexander Norton's Nothings Happening(sic) offered viewers some breathing space.  From the black and white starkness of Laughlin, we moved happily into the full colour world of the watcher and explorer.  Described as having a 'childlike' eye by one audience member, Norton is not a complicated photographer, however, do not be fooled by the seeming naivety of his images.  There is depth beneath.

Made during a trip to Spain, Norton this is part of an ongoing exploration into the idea of the 'quiet' spaces which surround holiday destinations and which many people never notice.  Norton photographs kerbsides and pigeons, almost empty beaches and private moments between holiday makers who are unaware of being observed.  One audience member compared him to Martin Parr, but this is far from it.  Whereas Parr's images are often harsh and unforgiving, Norton's are gentle and affectionate.  Visually, the colours are not Parr like either: there is no brashness here, no hyper-reality for effect.  A couple of us turned to each other and mouthed, 'Stephen Shore' and 'William Eggleston', but although closer to it, it seems wrong to make such comparisons.  It is almost as if Norton has his own appreciation and understanding of colour: his own palette for talking about the 'anti-decisive' moment (his phrase, not mine.)





Although the series is called Nothings Happening, things are going on in some of the images.  A grandmother stands quietly with her grand-daughter as they look out to sea; a couple run along the beach.  Each image is heavy with emotion, yet subtle too.  One audience member wanted a narrative, felt that this would make the work stronger and I say, NO!  This is not the case.  One of the many strengths in this work is the space within the images for the viewer to write their own story.  I look at the grandmother and miss my own.  It is also interesting that Norton has carefully and deliberately constructed the images to ensure that the hustle and bustle of the holiday world is out of view, out of shot.  Instead of 'Nothings happening', everything is happening.  Elsewhere.

There was one image that jarred, for me it was too obvious, too descriptive, too clumsy.  Interestingly, a couple of others in the room seemed to love it.  Evidence of the subjective power of photography and the validity of our own responses.  I post the image below and leave you to make up your own mind.



The evening ended with a 'guest' presenter – Pietro Motisi – and his series Cemento.  He gave us a sort of typology of the use of concrete in Sicily, but with colour and life.  Made in his home country, the search for, study and presentation of concrete is all tied up with the identity of the Sicilian people (and not because of the Mafia association with the material) and their relationship with the landscape.

But it's not just about how concrete is used, but also about the history of Italian photography and how landscape photography is not part of the Italian artistic culture.  Just as landscape painting was the poor relation to portraiture before the early 19thcentury, so landscape photography lags behind reportage in terms of interest and exposure in 21stcentury Italy.  Motisi may well be on his way to changing this though: his work is beautiful.

(Images to follow are copied from Alex Norton's blog:)




One can see the layers of history within the images; tower blocks loom over a 19thcentury cemetery; a mausoleum stands on a hill; a piece of 'land art' (a huge concrete frame) offers a window on the sea.  Working with a 5 x 4 field camera, Motisi is able to capture the tiny details and our eyes are drawn to a red jumper drying on a balcony and the photographs of the long dead on tombstones.  He offers us a new view of Sicily, a new set of landscapes to fill our imaginations.

I started this review by commenting that this was a Le Pub event that focused on the conceptual, but it also focused on the real.  A good night with some great discussion.  Thank you, everyone.

If anyone wants to buy work by Laughlin, Norton or Motisi – you can do so at the Ffotogallery Book Arts Fayre on February 25th.






Tuesday, 13 December 2011

Removal of material from blog

In my previous blog post, I quoted from correspondence relating to and following on from a 'debate' at Le Pub concerning the 'Dead Pan Aesthetic' work of Tim Sayer.  In response to a request from the other party, and in compliance with copyright law (I checked this on t'internet this morning), I am going to edit the aforementioned post.

Anyone not sure about the law regarding letters (I am assuming that Facebook messages sent privately will fit here) and who is interested, please read on:

"The property in a letter in terms of its ownership belongs to the recipient, being the party to whom it is addressed. The recipient can, if he wishes, destroy the letter and, if it passes out of his possession, sue for its recovery. However, this does not mean he can do what he likes with the letter or its contents, as to which there are two main qualifications.

The first is that copyright in the letter belongs to the writer, so that the recipient may not copy or publish it without the writer's consent but, as with any other copyright work, information contained in the document, though not its precise words, may be communicated to a third party without the writer's consent, unless - which leads me to the second qualification - such information is of a private and confidential nature or unless, where the writer himself has published the letter to a third party, the recipient also needs to publish it in order to refute an attack on his character or reputation contained in it.
Marking a letter with words to the effect that it is intended as 'private and confidential' does not necessarily make it so, although it is evidence of the writer's intention and, as such, has a persuasive effect. An obvious example where such a designation would not be effective is where the contents of the letter relate to matters or events which are in the public domain. Whether or not information contained in a letter is to be regarded in law as private and confidential is a matter of fact in each case and, interestingly, there is a section in the Copyright, Designs and Patents Act 1988 which expressly stipulates that nothing in the relevant part of the Act affects the operation of any rule of equity relating to breaches of trust or confidence. The same applies to any rule of law preventing or restricting enforcement of copyright on grounds of public interest or otherwise...
Copying can be licensed and any confidentiality can be waived by the writer (or other copyright owner) of a letter if he is so inclined."


Monday, 12 December 2011

A Night to Remember - Le Pub, Tuesday December 6th

This is an edited version of my original post.  I have removed half of the correspondence as per the request of the writer.


For those who had to sit through the 'argument' at the end of the Le Pub session and who were interested to know the outcome:


Wednesday 7th December:  Facebook mail from me to the other party.
Dear ....
I thought might be interesting to arrange for a coffee and a discussion at some point - so that we can talk about the points raised at Le Pub. The 'debate' got a bit confused, and it would be good to have the opportunity to talk about the issues raised by Tim's work without shouting across a crowded room!

When I got home, I couldn't work out if you were angry with him because of the 'Genocide' photograph itself, or because of his argument that all deaths are basically the same. You seemed to be telling him that he shouldn't make the work/have this opinion as it was abhorrent and wrong. You seemed to think that he was belittling the experiences of the millions who have died at the hands of tyrants (in particular those killed during WWII) and whilst the work could certainly be read in that way, personally I don't believe that to be his intention, nor the effect of it. 



Perhaps it is partly a cultural response to the work, we British are famous for our 'black humour': there is a real tendency to make jokes about very dark situations and as Jason suggested, it could be a 'coping' mechanism: if you can't do anything about it, laugh about it.

Anyway, when you said that Tim SHOULDN'T make the work./make a joke about such things/say that dying in a gas chamber was the same as dying in your own bed surrounded by family and that both types of death have the same value - I challenged you to say that you could CHOOSE to not look/disagree, but you were not in a position to tell him what to think, or what to do... If you had let me finished, I would have gone on to say that of course, you have the 'right' to respond in whatever way you deem appropriate to anything you see/read/hear experience, but you can't tell other people what they should and should not do... The power you have is to try to persuade/change minds by reasoned debate... Unfortunately, you did not allow me to finish my argument as you were so angry!



What is interesting is that the work has the potential to provoke strong and intelligent debate. Last night, I felt (and you may disagree) - it was all a bit emotive. If you would like to meet up and have a conversation about it, I would be happy to get together.

Maybe have a coffee in uni sometime? We can always agree to disagree, but do so after good and proper intellectual debate, rather than a shouting match.

Best wishes to you,



Denise


Reply - Sunday 11th December:  Without the permission of the writer, I am unable to reprint their words.  Therefore, at this present time, I have had to delete their side of the argument.  Apologies for the gaps...



Sunday 11th December
Facebook mail from Denise to fellow audience member:


Many thanks for your mail.

Like you, I also think that natural death is right and any form of murder is absolutely wrong. Like you, I believe that genocide is totally abhorrent and I am very grateful and glad that I have not had to live through this happening in my own country. Whenever I think of the horrors that other peoples have had to face, I feel angry and upset that human nature can be so debased to bring about such occurences.

You are right - the British did invent the concentration camps in the Boer war, but thank goodness they did not develop the concept into extermination camps. I am not proud of this aspect of my history.

I am also grateful that I have not had to live under any form of occupation, nor had to experience the curtailing of any freedoms.

Whilst I know in my heart that dying would feel very different if one was experiencing it lying in one's bed, surrounded by a loving family, compared to being beaten, brutalised, starved or gassed, I do get Tim's argument that the death itself, the actual finishing point when you no longer feel anything is the same. It is the dying that is what we experience.



 I am glad that you took the time to explain things further. Unfortunately, your argument was not very clear at Le Pub.

Best wishes to you,

Denise






Sunday, 13 November 2011

Le Pub - November 8th 2011 - A little review-ette.

With only four photographers on the bill at this month's Le Pub photo event, and many of the regulars in The Netherlands for Network Week, the night could have been a bit quiet...  But actually,  packed out by enthusiastic Newport students from all three year groups, it was really rather lovely. 

First up was Photo Art's Harry Rose.  Moving from experimental work made during his foundation studies through to images from the first brief at Newport, Rose clearly showed that he has an eye for the beautiful.  Bodies become sculptural studies of shape and form and for me, the most successful images are those shaped by Rose's intuition, rather than deliberately staged and constructed.  (My favourite was the intimate portrait of braces against naked flesh. My absolute LEAST FAVOURITE pic of the whole night was the 'bum shot' - an example of over working an idea...)

At present, Rose works predominantly with (strikingly handsome) gay models and admits that he finds straight men too 'stiff' and 'awkward' to photograph successfully.  I guess there is a choice to be made here: does he want to be defined by his own sexuality and that of his models, or does he want to explore the human body in all its forms?  Does he want to be an artist, or a gay artist?  To align himself so closely to one community could either increase his power as he develops, or limit his progression.  It will be interesting to see what happens.








On stage next was Doc Phot's Johan Peter Jønsson with his rather brilliant and accomplished photo book, 'Don't Spoil Pleasure'.  Made during the periods when he 'didn't know what to photograph', the work is comprised of portraits and studies of his friends.  Shot with harsh flash and captured in a grainy black and white (surprising to find they are digital images) the work caused a real buzz of excitement around the room.  

Images capture the hedonism of youth, the unselfconscious joy that is possible before responsibility and the pressures of adulthood really kick in.  It's easy for  Jønsson to get up close to his subjects and the intimacy of the relationships vibrates from every page.  He is not afraid to experiment with his strategy, shooting from above or in confined spaces, or into the sunlight.  He is inches away, or at a distance.  He plays with composition and framing: at times filling every inch of the frame with action and at others leaving space to imagine the breath of the wind, the feel of the sun on the skin of the subjects.  The variety works: it reflects a pace and an explosive energy in the lives of this group of friends.

The big question for me, apart from – How can I get a copy of the book – was, “If this is the work he makes when he doesn't know what to shoot, what is his work like when he is inspired?”  Methinks it will be extraordinary!





The final photographer of the night was Thijs Jagers and if Harry Rose was celebrating gay culture and Johan Peter Jønsson was celebrating friendship and youth, Jagers was celebrating life itself.

Found images were manipulated for strange and comic effect in his early work and I particularly liked his photograph of the young girl in knee high socks and dinky shoes, accompanied by a woman wearing a basque and a cardboard box on her head.  (It's driving me crazy trying to work out what this image reminds me of.  The box has something of the Arbus about it – the slightly surreal and eccentric; but that isn't it!  Answers on a postcard please...)  Other work re-interprets the ordinary object and makes beautiful (the egg shell becomes a delicate fabergé type flower.)

Jagers clearly has an open mind when it comes to making images and is ready to play with and explore the different conventions required to fulfil the Fashion and Advertising course briefs.  He is confident and creative enough to make even semi-disasters work in his favour – the accidental distressing of negatives (through carrying them around in his bag for a couple of weeks) turned his 'ordinary' fashion shots into something much more enigmatic and intriguing.  Less impressive though was his more 'political' work: personally, I would like to see him bringing some of his own energy to these images.  I'm sure that in time, he will.







At the beginning of this 'review', I mentioned four photographers.  The one missing from this piece is Denise Fotheringham (aka yours truly: the writer of this piece.)  I figure that I will leave any review of my work and presentation to someone else...  If anyone wants to check out what I  have been up to, then have a look at my other blog.



Wednesday, 26 October 2011

Sergey Chilikov: Missing the Spot.

I am a big fan of the Third Floor Gallery in Cardiff.  Run by volunteers and powered by three energetic and passionate trustees, it is a space dedicated to showcasing photography and widening participation for makers and audiences alike.  In the past they have brought us a varied programme that has included David Hurn, Rob Hornstra, Peter Dench and Lara El-Tantawy.  Work has been grounded in a documentary tradition which has offered visitors to the gallery the opportunity to consider the lives of others and the world around us.  The show Arab Revolutions (30 July – 4 September 2011) couldn't have been much more up to date, and marked the gallery as being at the forefront of contemporary practice.

What then is going on with the latest show, 'Sergey Chilikov: Selected Works'?  The image used on the gallery's advertising and the cover of the newly released book seems to be an homage to the 'saucy seaside postcard ' tradition of Donald McGill and tempts the visitor with the suggestion of semi-nudity and naughty humour.  It seems to promise an escape from the depressions of the recession and a little bit of photographic sunshine...  It says, 'come to the gallery and have a laugh...' Unfortunately for the visitor unfamiliar with Chilikov's work, the reality is totally different.  If there is any humour in the work, this viewer didn't get the joke.  The walls are covered with prints of naked cavorting Russians.  The staged images include an in-the-buff axe wielding boy child posing next to a naked young woman in an awkward pseudo-erotic pose.  Why?  This is what I kept asking myself.

Why did these people take off their clothes?  Was it to escape a really dreary poverty-bound existence in some out of the way rural community (the delapidated buildings in the background would suggest this context at least?)  Were their uncomfortable body positions chosen by Chilikov, or evidence of their insecurities about involvement in the project?  What is that Chilikov is trying to say, or is he just having fun getting other people to get naked.  Who knows?  Who cares?  I sure don't.

Visitors who have travelled extensively in Russia and who know something of Eastern European culture have assured me that the work is both political (referring back to the days when to make nude images of subjects was illegal) and humorous (although they couldn't quite explain the joke.)  The Russians have a 'different attitude to nudity': oh yes, based on this work, I would say that they do...  Seemingly, when viewed in countries once part of the former USSR, Chilikov reads very differently.  And, there's the rub: great art, be it poetry, painting, drama or photography should be able to travel.  Work that has meaning can speak to us, whatever our nationality or cultural background.  We may not always get the exact message, but we come away with our own understanding.

Roll on the next Third Floor exhibition...


Yes, it's a rubbish photo of the print: but I was trying to avoid the reflection of the light!


Spot the homage to Nan Goldin?  (4th from the left...)


Naked flesh also comes in black and white...


A little bit of Donald McGill!


Some Links that might be of interest to you:



Another side to Chilikov (one you get to see a little of at Third Floor:)


Scroll through Schilt Publishing's offerings to find Chilikov's book (you can buy a copy from Third Floor for £25.00:)


Q and A with Chilikov at the BJP:


The show - featured in Hungry Eye (see the postcard pic here!):


Buy your own Chilikov:



Russian Art that I do get:


Surely one of the finest plays ever written?


Icon of the Mother of God, Tikhvinskaya: British Museum Collection




Stravinsky